Search results
Results From The WOW.Com Content Network
This denouncement of slavery did not discourage (for example) the diocese of the Anglican church from having an indirect involvement with the religious conversion of black slaves in Barbados, in which one of the main principles was the divine right of the master over the slave.
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
He does not owe and cannot owe service. He cannot even make a contract"; and that the clause giving Congress the power to "suppress Insurrections" (Article I, section 8) gives Congress the power to end slavery "[i]f it should turn out that slavery is a source of insurrection, [and] that there is no security from insurrection while slavery lasts
Religion and the Antebellum Debate over Slavery. University of Georgia Press. ISBN 978-0-8203-2076-2. Maxwell, John Francis (1975). Slavery and the Catholic Church: The history of Catholic teaching concerning the moral legitimacy of the institution of slavery. Barry Rose Publishers [for] the Anti-Slavery Society for the Protection of Human Rights.
The end of slavery and, with it, the legal prohibition of slave education did not mean that education for former slaves or their descendants became widely available. Racial segregation in schools, de jure and then de facto, and inadequate funding of schools for African Americans, if they existed at all, continued into the twenty-first century ...
C. Bradley Thompson, ed. Anti-Slavery Political Writings, 1833–1860: A Reader (2003). Henry Wilson, The History of the Rise and Fall of the Slave Power in America (in 3 volumes, 1872 & 1877). Myers, John L. "The Writing of History of the Rise and Fall of the Slave Power in America", Civil War History, June 1985, Vol. 31 Issue 2, pp. 144–62.
In the introduction to the oral history project, Remembering Slavery: African Americans Talk About Their Personal Experiences of Slavery and Emancipation, the editors wrote: As masters applied their stamp to the domestic life of the slave quarter, slaves struggled to maintain the integrity of their families.
There were many ways that most slaves would either openly rebel or quietly resist due to the oppressive systems of slavery. [2] According to Herbert Aptheker , "there were few phases of ante-bellum Southern life and history that were not in some way influenced by the fear of, or the actual outbreak of, militant concerted slave action."