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David proved a successful commander, and as his popularity increased, so did Saul's jealousy. In the hope that the Philistines might kill David, Saul gives David his daughter Michal in marriage, provided that David slay a hundred Philistines and bring their foreskins to him; David returns with two-fold the requirement.
Armoni and Mephibosheth [1] are named in the Hebrew Bible as the two sons of Saul by his concubine Rizpah, daughter of Aiah. [2] After Saul's death, they were killed in revenge for his violence against the Gibeonites .
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
The three wife-sister narratives are all related to each other in some way, according to George Coats, sharing common content, structure and genre for communicating the content. In all three stories a promise for progeny is not a factor in the content and the structure rather the narratives have a focus on blessing.
In the Hebrew Bible, Leviticus 18:8–18 and 20:11–21 contain prohibitions of sexual relations between a couple in a consanguineous relationship, as well as a number of prohibitions of certain affinity relationships, e.g., Leviticus 18:8 (father's wife), 18:14 (father's brother's wife), 18:16 (brother's wife), 18:18 (wife's sister), 20:11 ...
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2 And with you bring your brother also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. 3 They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and ...