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Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.
Just as God gradually revealed himself to Israel until the birth of Jesus, [37] so also God gradually manifests his victory through the church's sacraments (baptism, forgiving sin, exorcising Satan, holy unction, relieving suffering, etc.), [38] until the moment when he will fully manifest his victory through the consummation of the universe ...
The final saying "before the Son of Man comes," is interpreted in a number of different ways, which Lapide summarizes as, 1) after the apostles finish preaching they will return to Jesus, 2) you will not finish preaching among the Jews before Jesus' resurrection, after which they will be sent to the Gentiles, 3) you will not, by travelling and ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
The gospels of Mark, Luke, and John never use this expression, preferring instead in parallel texts the term "kingdom of God". Matthew's use of the word "heaven" is sometimes seen as a reflection of the sensibilities of the Jewish audience this gospel was directed to, and thus tried to avoid the word "God." Most scholars feel the two phrases ...
She comes back to the tomb, talks to the angels, and then Jesus appears to her. Jesus had predicted his resurrection and returning to Galilee during the Last Supper in Mark ( Mark 14:28 ). Mark uses the passive verb form ēgerthē , translated "he was raised", indicating God raised him from the dead, [ note 2 ] rather than "he is risen", as ...
The others exhibit Him as man conversing with men for a season; he pronounces Him God abiding with God in the beginning, saying, The Same was in the beginning with God. The others relate the great deeds which He did amongst men; he that God the Father made every creature through Him, saying, All things were made by Him, and without Him was not ...
It appears that Christ is working to drive out the kingdom of the devil and to replace it with the king of God. Luke 11:20 has "finger of God" rather than "Spirit of God". A reference to Exod. 8:19 in which the Egyptian magicians recognized the power of God working in Moses. [1] [2] [3]