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The will of God could refer to the power of God, the manifestation of his reign, and the last petition is simply an addendum to the second calling for God's power to be made manifest on Earth as clearly as it is in Heaven, a clear reference to the end times. The second interpretation is that the petition is a call for humans to obey God's will ...
The purpose of the Manifestation of God, according to Baháʼí belief, is to educate humanity. [4] The Manifestations of God are seen as divine educators, who are raised up by God with the purpose of uplifting mankind and expressing his will. [4] In expressing God's intent, the Manifestations of God are seen to establish religion in the world. [4]
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
The "Manifestation of God" is a concept that refers to prophets like Zoroaster, Gautama Buddha, Abraham, Moses, Jesus, Muhammad, the Báb, and Baháʼu'lláh. [31] The Manifestations of God are a series of personages who reflect the attributes of the divine in the human world, for the progress and advancement of human morals and civilization.
The gospels of Mark, Luke, and John never use this expression, preferring instead in parallel texts the term "kingdom of God". Matthew's use of the word "heaven" is sometimes seen as a reflection of the sensibilities of the Jewish audience this gospel was directed to, and thus tried to avoid the word "God." Most scholars feel the two phrases ...
In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In the beginning was the Word, and the Word was with God, and the Word was God. [2] [3] [4] In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18
[6] The conviction that the Church herself is the primary means of grace can be traced back to Irenaeus, who was expressing a common conviction when he said: "Where the church is, there is the Spirit of God; and where the Spirit of God is, there is the church, and every kind of grace."