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Jesus Buntu Burake (Indonesian: Patung Yesus Kristus Memberkati, "Statue of Jesus Christ Blessing") is a Roman Catholic statue of Jesus Christ at Makale in Tana Toraja Regency, South Sulawesi, Indonesia.
The belief in the existence of a higher god, are referred to as Tuhan by the Temuan people. The Temuans believe they were placed on the earth ( Tanah Tujuh ) by Muyang (God) to be guardians of the rain forest and that if they fail in their sacred duty, the whole world will turn upside down and humanity will perish.
Kejawèn (Javanese: ꦏꦗꦮꦺꦤ꧀, romanized: Kajawèn) or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects. It is rooted in Javanese history and religiosity, syncretizing aspects of different religions and traditions.
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
Achintya (from Sanskrit: अचिन्त्य, "the inconceivable", "the unimaginable"), [1] [2] also known as Sang Hyang Widhi Wasa (Balinese: "The Divine Order") and Sang Hyang Tunggal ("The Divine Oneness"), [1] [3] [4] is the Supreme God of Indonesian Hinduism (formally known as Agama Hindu Dharma), especially on the island of Bali.
Indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, and Zoroastrianism were among the religions in pre-Islamic Arabia.Arabian polytheism, the dominant form of religion, was based on veneration of deities and spirits.
Kaharingan is an indigenous monotheistic folk religion of the Dayak people such as Katingan, Lawangan, Ma'anyan, Ngaju, Ot Danum people native to the Central Kalimantan and South Kalimantan region in Indonesia.
Sanghyang Adi Buddha is a concept of God in Indonesian Buddhism.This term was used by Ashin Jinarakkhita at the time of Buddhist revival in Indonesia in the mid-20th century to reconcile the first principle of the official philosophical foundation of Indonesia (), i.e. Ketuhanan Yang Maha Esa (lit.