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The Osu caste system is a traditional practice in Igboland, characterized by social segregation and restrictions on interaction and marriage with a group of individuals known as Osu (Igbo: outcast). [ 1 ] [ 2 ] The Osu individuals historically were marginalized by the Igbo deities ( Alusi ), and as a result, they are often perceived as inferior ...
Obinna, in 2012, reports that in the Igbo community – in Enugu and Delta states, and most especially in Anambra and Imo states – Osu caste system remains a social issue. The Osu caste is determined by one's birth into a particular family irrespective of the religion practised by the individual. Once born into the Osu caste, this Nigerian ...
The King is the first of Nigerian Kings to abolish the Osu caste system, thus making everyone in the province of Nnewi free born. Kenneth also discouraged wastage of resources at traditional marriage and funeral ceremonies. [6]
One of Kshama Sawant’s earliest memories of the caste system was hearing her grandfather — a man she “otherwise loved The post U.N. report says 250 million people, including those in Africa ...
Once born into Osu caste, this Nigerian person is an outcast, shunned and ostracised, with limited opportunities or acceptance, regardless of his or her ability or merit. Obinna discusses how this caste system-related identity and power is deployed within government, Church and indigenous communities. [72]
The Igbo traditionally maintained the Osu caste system of the Odinani religion. Osu were people who were regarded as spiritually inferior, and they were segregated from regular Igbo society. Osu were either kept as slaves or sold into the slave trade. As of 2020, Osu descendants still face discrimination among the Igbo people. [9]
Before British colonialism, Ubakala was one of several clans in igboland that, as a matter of principle, didn't practice the Osu caste system (not to be misconstrued for the "osu" homonym associated with greatness in the igbo lexicon) despite its legality and presence in ancient Igbo socio-cultural practice. [5]
The caste system, which colonial powers only strengthened, was legally abolished in post-independence India. Yet it remains entrenched, dictating marriage decisions, ...