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Islamic poetry is different in many ways like cultural, Traditions, Literature, etc. Hashem stated, "Islamic religious poetry has been composed in a wide variety of languages". (Deen) poetry is a very important thing in the Islamic religion because poetry has equality of beauty to the Islamic religion. Also, poetry use in many different ...
Qasīdat al-Hamziyya (Arabic: قصيدة الهمزية), or al-Hamziyya for short, is a thirteenth-century ode of praise for the Islamic prophet Muhammad composed by the eminent Sufi mystic Imam al-Busiri of Egypt. [1] [2] This poem was written according to the metre of Bahr Khafif [Wikidata] in Arabic poetry, and it is composed of 457 verses ...
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The Burda was accepted within Sufi Islam and was the subject of numerous commentaries by mainstream Sufi scholars [7] such as Ibn Hajar al-Haytami, [8] Nazifi [8] and Qastallani [9] It was also studied by the Shafi'i hadith master Ibn Hajar al-Asqalani (d. 852 A.H.) both by reading the text out loud to his teacher and by receiving it in writing ...
The Emergence of Arabic Poetry: From Regional Identities to Islamic Canonization. University of Pennsylvania Press. ISBN 978-1-5128-2531-2. Sperl, Stefan; Shackle, C., eds. (1996). Qasida Poetry in Islamic Asia and Africa: Vol. 1 Classical Traditions and Modern Meanings. Studies in Arabic literature, vol. 20/1. Leiden: Brill Publishers.
A verse from al-Busiri's poem al-Burda on the wall of his shrine in Alexandria. Al-Būṣīrī (Arabic: ابو عبد الله محمد بن سعيد بن حماد الصنهاجي البوصيري, romanized: Abū ʿAbdallāh Muhammad ibn Saʿīd al-Ṣanhājī al-Būṣīrī; 1212–1294) was a Sanhaji [1] [2] [3] Sufi Muslim poet belonging to the Shadhili, and a direct disciple of the Sufi ...
"[Joel Hayward] is a very skilful and gifted poet whose way with words is impressive. His poems are easy to understand, highly pertinent and equally spiritually profound, that is to say, this collection of poems are much more than poetry; they also provide a powerful commentary on the social, political, moral and religious challenges and difficulties currently facing Muslims and non-Muslims alike.
Stanza 6: The centrality of the mosque of Cordoba to Islamic Spain is compared to the centrality of the Kaaba to Islam generally; while the positive impact of Islam on Spain and Europe are extolled. Stanza 7: Iqbal bemoans the waning of Islam in Europe, and outlines the great upheavals that swept Europe from the 16th to 18th centuries. He ...