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Shí naashá (I'm going) is a Navajo song, composed in 1868 to commemorate the release of the Navajo from internment at Fort Sumner. [1] The song's lyrics express the elation of the Navajo people on the occasion of their return to their homeland. The word hózhǫ́ (beauty), a major concept in Navajo spirituality, is used throughout the song. [2]
Navajo or Navaho (/ ˈ n æ v ə h oʊ, ˈ n ɑː v ə-/ NAV-ə-hoh, NAH-və-; [4] Navajo: Diné bizaad [tìnépìz̥ɑ̀ːt] or Naabeehó bizaad [nɑ̀ːpèːhópìz̥ɑ̀ːt]) is a Southern Athabaskan language of the Na-Dené family, through which it is related to languages spoken across the western areas of North America.
Navajo is a "verb-heavy" language – it has a great preponderance of verbs but relatively few nouns. In addition to verbs and nouns, Navajo has other elements such as pronouns, clitics of various functions, demonstratives, numerals, postpositions, adverbs, and conjunctions, among others.
The traditional Navajo creation story centers on the area, and Navajo place names within the region reflect its role in Navajo mythology. While Dinétah generally refers to a large geographical area, the heart of the region is regarded to be the canyons of the Largo and Carrizo washes, south of the San Juan River in New Mexico.
Votebeat examines the current translation practices for Navajo voters in Arizona, and where they fall short when providing the full picture.
Diné Bahaneʼ (Navajo pronunciation: [tɪ̀né pɑ̀xɑ̀nèʔ], Navajo: "Story of the People"), is a Navajo creation story that describes the prehistoric emergence of the Navajo as a part of the Navajo religious beliefs.
The yeii or yei (Navajo: yéí or yéʼii) are spirit deities of the Navajo people. The most benevolent of such beings are the Diyin Diné'e or Holy People who are associated with the forces of nature. Yéi—There are a number of divinities in the Navaho pantheon known as yéi...which is translated "god" or "genius." What distinction exists ...