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Karelians living in Russian Karelia are considered a distinct ethnic group closely related to Finnish Karelians, who are considered a subset of Finns. This distinction historically arose from Karelia having been fought over and eventually split between Sweden and Novgorod , resulting in Karelians being under different cultural spheres.
Karelians (Finnish: karjalaiset, IPA: [ˈkɑrjɑˌlɑi̯set]), also known as Finnish Karelians or Karelian Finns, are a subgroup of the Finnish people, traditionally living in Finnish Karelia. Karelians speak eastern dialects of the Finnish language : the South Karelian dialects are spoken in South Karelia , while the eastern Savonian dialects ...
Russians first mentioned Karelians in 1143, they called Karelians "Korela". [ 23 ] Sweden 's interest in Karelia began a centuries-long struggle with Novgorod (later Russia ) that resulted in numerous border changes following the many wars fought between the two, the most famous of which is the Pillage of Sigtuna of 1187 .
The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism , like residential segregation and other complex social processes between different racial and ethnic groups.
This list of Karelians lists both people from Republic of Karelia, Finnish Karelians and other people of Karelian ancestry. People from Republic of Karelia [ edit ]
The Tver Karelians migrated from Karelia, mostly Kexholm County, to the Tver region during the 16th and 17th centuries to escape war, increased taxes, and forced conversion from the Orthodox religion to Lutheranism imposed by Sweden. [3] The first wave of migrations occurred during the 1570s, when Sweden was attempting to occupy Kexholm.
Cross-cultural studies, sometimes called holocultural studies or comparative studies, is a specialization in anthropology and sister sciences such as sociology, psychology, economics, political science that uses field data from many societies through comparative research to examine the scope of human behavior and test hypotheses about human behavior and culture.
This is usually taken to mean that we should assume the objectivity of social facts as a principle of study (thus providing the basis of sociology as a science). Garfinkel's alternative reading of Durkheim is that we should treat the objectivity of social facts as an achievement of society's members, and make the achievement process itself the ...