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This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
In this respect, previous discussions that have focused on defining the meaning of a tektōn have distracted from the fundamental point that Jesus, in the gospels, is quite simply not a tektōn. Issler, Klaus D (June 2014). "Exploring the pervasive references to work in Jesus' parables" (PDF). Journal of the Evangelical Theological Society.
The "lost years of Jesus" concept is usually encountered in esoteric literature (where it at times also refers to his possible post-crucifixion activities) but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a tektōn (usually translated as carpenter, but could also mean builder) in Galilee ...
In Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed (1994), William R. Herzog II presents a liberation theology interpretation of the "Parable of the Talents", wherein the absentee landlord reaps where he didn't sow, and the third servant is a whistle-blower who has "unmasked the 'joy of the master' for what it is — the ...
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
The previous verses had discussed an array of rules for proper behaviour and worship. This verse begins a parable of two house builders, one wise and one foolish. The use of the phrase "these words of mine" is an indication that this parable is a summation and conclusion to the entire Sermon on the Mount. [1]
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At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.