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After the Meiji Restoration, in which the Empire of Japan officially reestablished diplomatic relations with various governments of the world, in Mexico arose interest to initiate official relations with the Empire of Japan. The expedition from Mexico to Japan in 1874, led by the Mexican scientist Francisco Díaz Covarrubias, was the reason why ...
In the years 1613 through 1620, several diplomatic missions occurred on behalf of Japan to the Vatican, traveling through New Spain (arriving in Acapulco and departing from Veracruz) and visiting various ports of call in Europe. Although the final destination was not Mexico, this mission is viewed as the beginning of Japan–Mexico relations.
The Japanese Embassy arrived at Rome on 20 September 1615 and was received by Cardinal Burgecio; the delegation met Pope Paul V on 3 November. [23] Hasekura remitted to the Pope two gilded letters, one in Japanese and one in Latin, containing a request for a trade treaty between Japan and Mexico and the dispatch of Christian missionaries to Japan.
Diplomatic missions of Japan. This is a list of diplomatic missions of Japan. Japan sent ambassadors to the Tang Chinese court in Xi'an since 607 AD, as well as to the Koryo and Joseon dynasties of early Korea. [1] For centuries, early modern Japan did not actively seek to expand its foreign relations. The first Japanese ambassadors to a ...
Official position (Japanese) Official position Name (Japanese) Name March 31, 1897: 弁理公使: Minister resident: 室田 義文: Murota Yoshifumi May 12, 1900: 臨時代理公使: Chargé d'affaires ad interim: 亀山 松次郎: Kameyama Matsujirō December 5, 1900: 弁理公使: Minister resident: 佐藤 愛麿: Satō Aimaro: June 20, 1902 ...
Japan was then the sole overseas country in which all members of those confraternities were locals, as was the case with Christian missions in Mexico, Peru, Brazil, the Philippines, or India, in spite of the presence of a colonial elite. [clarification needed]
After Xavier departed from Japan in 1551 to begin a Jesuit mission in China, Torrès succeeded him as the superior of the Japanese mission. Under his leadership, the number of Christians in Japan grew steadily, despite antagonism from Buddhist sects. [7] During his time as mission superior, his success in converting large numbers of Japanese people aroused much animosity on the part of the ...
The CJAM, the sole official Japanese organization in Mexico during World War II, [3] originally located at No. 112 Sor Juana Inez de la Cruz, funded by 230,000 pesos collected from property sales, including the property sold by the defunct Japanese Association of Mexico City, and donations. Ethnic Japanese originating from various states who ...