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Biblical patriarchy is similar to complementarianism, and many of their differences are only ones of degree and emphasis. [10] While complementarianism holds to exclusively male leadership in the church and in the home, biblical patriarchy extends that exclusion to the civic sphere as well, so that women should not be civil leaders [11] and indeed should not have careers outside the home. [12]
The word "all" (Ancient Greek: παΎ¶σα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
In the fields of sociology and political science, psychology, and management, the term charismatic describes a type of leadership. [2] [3] In Christian theology, the term charisma appears as the Spiritual gift (charism) which is an endowment with an extraordinary power given by the Holy Spirit. [4] [5]
For instance, a charismatic leader in a religious context might require an unchallenged belief that the leader has been touched by God, in the sense of a prophet. [14] Should the strength of this belief fade, the power of the charismatic leader can fade quickly, which is one of the ways in which this form of authority shows itself to be unstable.
[13]: 312 Nash used military terminology: he was known as commandant, his deputy, adjutant and the leaders were officers. [14]: 18 His prayer was "Lord, we claim the leading public schools for your kingdom." [9] Unobtrusive, yet highly strategic, the enterprise involved simple Bible teaching accompanied by personal friendship and pastoral care.
Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
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The book focuses on the militant masculinity that white evangelicals idealize and how it has manifested in a pattern of abuse among evangelical leaders. Du Mez criticizes mainstream evangelicals such as John Eldredge, John Piper, and James Dobson for advancing the evangelical ideal of militant masculinity. [4]