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Tamil Sangam literature (200 BCE to 500 CE) mentions Mayon or the "dark one," as the supreme deity who creates, sustains, and destroys the universe and was worshipped in the mountains of Tamilakam. The verses of Paripadal describe the glory of Perumal in the most poetic of terms.
Hinduism, in particular Vaishnavism and Shaivism, was the predominant religion in ancient Tamilakam.The Sangam period in Tamilakam (c. 600 BCE–300 CE) was characterized by the coexistence of many denominations and religions: Vaishnavism, Shaivism, Ajivika and later joined by Buddhism and Jainism alongside the folk religion of the Tamil people.
The Tamil epic calls portions of it as vāla caritai nāṭaṅkaḷ, which mirrors the phrase balacarita nataka – dramas about the story of the child Krishna" – in the more ancient Sanskrit kavyas. [92] The oldest direct reference to Venkateswara Temple in Tamil literature is from the Silappatikaram text.
Throughout Tamilakam, a king was considered to be divine by nature and possessed religious significance. [54] The king was "the representative of God on earth" and lived in a koyil, which means "residence of a god". The modern Tamil word for temple is koil (Tamil: கோயில்). Ritual worship was also given to kings.
The majority of the songs are sung to Murugan, but there are also a few songs that sing of deeds of Shiva or the avatars of Vishnu, and of the power of Parvati. Almost all songs end addressing Murugan as Perumal, a term that traditionally had strong associations with Tamil Vaishnavism. However the literal meaning in Tamil of the word Perumal is ...
The Alvars (Tamil: ஆழ்வார், romanized: Āḻvār, lit. 'The Immersed') were the Tamil poet-saints of South India who espoused bhakti (devotion) to the Hindu preserver deity Vishnu, in their songs of longing, ecstasy, and service. [2] They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality.
These gods are primarily worshipped through festivals throughout the year, during important occasions like harvest or sowing time. To propitiate these gods, the villagers make sacrifices of meat (usually goats) and arrack, which is then shared among all the village. In addition, the mantras are not restricted to Sanskrit and are performed in Tamil.
Tamil Sangam literature (200 BCE to 500 CE) mentions Mayon or the "dark one," as the supreme deity who creates, sustains, and destroys the universe and was worshipped in the mountains of Tamilakam. The verses of Paripadal describe the glory of Perumal in the most poetic of terms. Many Poems of the Paripadal consider Perumal as the Supreme god ...