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The United Nations Universal Declaration of Human Rights defines religious conversion as a human right: "Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief" (Article 18). Despite this UN-declared human right, some groups forbid or restrict religious conversion (see ...
The contemporary paradigm of conversion views the conversion process as a highly intellectual, well thought out gradual process. This contemporary model is a contrast to the classic model, and gradual conversion has been identified by Strickland [7] as a contrast to sudden conversion. Scobie [1] terms it an "unconscious conversion". Typically ...
A 2011 study indicates conversion can take either an inward form, wherein religion becomes the primary guiding principle and goal of the convert's life, or it can take an outward form where religion mostly serves other purposes, such as political or economic goals, which are more important to that individual than religion.
Forced conversion is the adoption of a religion or irreligion under duress. [1] Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert.
The body or physical form (called Rūpa) is considered as one of the five skandha, the five interdependent components that constitute an individual. The Buddha taught that there is no separate, permanent, or unchanging self, and that a human being is an impermanent composite of interdependent physical, emotional and cognitive components. [ 2 ]
According to Parley P. Pratt, ordinary human beings are said to have a telestial body; people who are translated are said to have a terrestrial body; and people who are resurrected are said to have a celestial body, [1] [unreliable source?] but all the terms also refer to the three degrees of resurrected being, as per 1 Corinthians 15 and ...
Body modification (or body alteration) is the deliberate altering of the human anatomy or human physical appearance. [1] In its broadest definition it includes skin tattooing, socially acceptable decoration (e.g., common ear piercing in many societies), and religious rites of passage (e.g., circumcision in a number of cultures), as well as the modern primitive movement.
It differs from the social science of anthropology, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places. One aspect of Christian anthropology studies is the innate nature or constitution of the human, known as the nature of humankind.