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The United Nations Universal Declaration of Human Rights defines religious conversion as a human right: "Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief" (Article 18). Despite this UN-declared human right, some groups forbid or restrict religious conversion (see ...
The prototypical sudden conversion is the Biblical depiction of the conversion of Paul on the road to Damascus. Sudden conversions are highly emotional but not necessarily rational. In these instances the convert is a passive agent being acted upon by external forces, and the conversion entails a dramatic transformation of self.
A 2011 study indicates conversion can take either an inward form, wherein religion becomes the primary guiding principle and goal of the convert's life, or it can take an outward form where religion mostly serves other purposes, such as political or economic goals, which are more important to that individual than religion.
Another hypothesis relating attachment style to the conversion experience is the compensation hypothesis, [64] which states that individuals with insecure attachments are more likely to have a sudden conversion experience as they compensate for their insecure attachment relationship by seeking a relationship with God. Researchers have tested ...
Forced conversion is the adoption of a religion or irreligion under duress. [1] Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert.
The religions of the world are divided into two groups: those that actively seek new followers (missionary religions like Christianity) and those that do not (non-missionary religions). This classification dates back to a lecture given by Max Müller in 1873 and is based on whether or not a religion seeks to gain new converts.
Christianity "preached a liberating message of freedom". It was a revolution in the rules of behavior, but also in the very image of the human being as a sexual being, free, frail and awesomely responsible for one's own self to God alone. "It was a revolution in the nature of society's claims on the moral agent...
For example, in another study that investigated the correlation between religiosity and the FFM, a conclusion was drawn that religiosity and/or spirituality should be made into a sixth personality factor in order to truly make research using this model accurate. [12] Additionally, many of the relationships between personality and religion were ...