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Atonement in Judaism. Atonement in Judaism is the process of causing a sin to be forgiven or pardoned. Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance. Other means (e.g. Temple sacrifices, judicial punishments, and ...
The formal Hebrew name of the holiday is Yom HaKippurim, 'day [of] the atonements'. [6] This name is used in the Bible, [7] Mishnah, [8] and Shulchan Aruch. [9] The word kippurim 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, refers to a singular abstract concept.
The word "scapegoat" is an English translation of the Hebrew 'ăzāzêl (Hebrew: עזאזל), which occurs in Leviticus 16:8: And Aaron shall cast lots upon the two goats: one lot for the Lord, and the other lot for Azazel. The Brown–Driver–Briggs Hebrew Lexicon [3] gives la-azazel (לעזאזל) as a reduplicative intensive of the stem ʕ ...
t. e. In Judaism, the Ten Days of Repentance (עֲשֶׂרֶת יְמֵי תְּשׁוּבָה , ʿǍseret yəmēy təšūvā) are the first ten days of the Hebrew month of Tishrei, beginning with the Jewish New Year Rosh Hashanah and ending with the conclusion of Yom Kippur. These days usually fall in September and/or early October. Due to ...
Yom Kippur (יום כפור "Day of Atonement") is the Jewish festival of the Day of Atonement. The Hebrew Bible calls the day Yom Hakippurim "Day of the Atonement/s". In the Hebrew calendar, the ninth day of Tishrei is known as Erev Yom Kippur (Yom Kippur eve). Yom Kippur itself begins around sunset on that day and continues into the next day ...
e. Repentance (/tʃuvɑː/; Hebrew: תשובה, romanized: tǝšūvā "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical ...
Confession (Judaism) In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God. In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
Definition. Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". [1] There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that [Jesus, through his death,] did for us that which we can never do for ourselves". [note 3] The English ...