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For Your Friendships. May the three enfold you, Father, Son and Holy Spirit, hold you safe and hold you strong. May the three encompass you, Father, Son and Holy Spirit, encircle your life each ...
Daniel, a Bible hero in the Old Testament, had some really big asks in his prayer time. He believed in God with all his heart, was willing to risk his life for that faith, and prayed before his ...
A woman places a prayer note in the Wall. Today, more than a million prayer notes or wishes are placed in the Western Wall each year. [7] Notes that are placed in the Wall are written in just about any language and format. Their lengths vary from a few words to very long requests. They include poems and Biblical verses.
Matthew 7:7–8. Illustration for Matthew 7:7 "Knock, and it shall be opened unto you". Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
Sub tuum praesidium. 1784 processional banner of the Lisbon Holy House of Mercy depicting the Virgin of Mercy protecting all social classes; the first verse of the hymn is quoted underneath. Beneath Thy Protection (Ancient Greek: Ὑπὸ τὴν σὴν εὐσπλαγχνίαν; Latin: Sub Tuum Præsidium) is an ancient Christian hymn and prayer.
t. e. 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV[1] The verse is widely used to oppose ordination of women as clergy ...
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Matthew 6:7 is not generally seen as a condemnation of repetitive prayer. Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse ...