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The content of the ketubah is in essence a two-way contract that formalizes the various requirements by Halakha (Jewish law) of a Jewish husband vis-à-vis his wife. The Jewish husband takes upon himself in the ketubah the obligation that he will provide to his wife three major things: clothing, food and conjugal relations, [16] and also that ...
The husband, too, is indirectly implied to have responsibilities to his wife. The Torah obligates a man to not deprive his wife of food, clothing, or of sexual activity ; [37] if the husband does not provide the first wife with these things, she is to be divorced, without cost to her. [38]
Sororate marriage is another custom: When a man loses his wife before she bears a child or she dies leaving young children, her lineage provides another wife to the man, usually a younger sister with a lowered bride price. Both levirate and sororate are practiced to guarantee the well being of children and ensure that any inheritance of land ...
The rabbi's wife plays an important community role, especially in small communities. In many ways, she is called on to be as knowledgeable as the rabbi in the realm of woman's observances: In this manner, for something that does not require a psak (ruling), she can be approached when a woman does not feel comfortable approaching the rabbi, or ...
The Biblical story about Joseph and Potiphar's wife is an example of the risks with yichud. In Jewish religious law , the laws of yichud (Hebrew: איסור ייחוד, romanized: issur yichud, lit. 'prohibition of seclusion') prohibit seclusion in a private area of a man and a woman who are not married to each other. Such seclusion is ...
I grew up Catholic, and my wife was raised Jewish. As adults, we have both chosen a life free of organized religion . We are raising our children agnostic , with the option to choose a spiritual ...
In Pirkei Avot 1:5, Yosi ben Yochanan says that a man who spends too much time talking to women, even his wife, neglects the study of Torah and will inherit gehinnom . [1] Chapter 152 of Kitzur Shulchan Aruch details a series of laws forbidding interaction between persons of the opposite sex who are not married or closely related. [2]
For a divorce to be effective under Jewish law, a man must grant his wife a Jewish divorce—a get—of his own free will. [2] Sometimes a Jewish woman can be held in a so-called "limping marriage" when her husband refuses co-operation in the religious form of divorce.