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With regard to the meaning of words which are pointed in the text, Simeon ben Eleazar laid down the rule that if the pointed part of the word (נקודה) is equal to the unpointed part (כתב) in length, the word must not be interpreted at all; but if one part is longer than the other, such part must be interpreted (Genesis Rabbah lxxviii ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]
The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.