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Political aspects of Islam are derived from the Islamic religion, which is based on the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad), [1] and elements of political movements and tendencies followed by Muslims or Islamic states throughout the history of Islam.
Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics. [5] [6] Some experts use terms like Islamism, pointing out the same set of occurrences or they confuse both ...
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
The Council of Indonesian Muslim Associations Party (Indonesian: Partai Majelis Syuro Muslimin Indonesia), better known as the Masyumi Party, was a major Islamic political party in Indonesia during the Liberal Democracy Era in Indonesia.
Moderate Muslim and Moderate Islam are terms that are used within religious and political discourse to describe the obverse of Islamic extremism and imply that supporting Islamic terrorism is the characteristic of extremist groups within Islam, and the moderate groups of Muslims denounce extremist violence such as Islamic terrorism, Jihadism and radical Islamism.
Taraki aimed to reconcile this with Islam by proposing a "progressive, modern, pure Islam," free from "bad traditions, superstition and erroneous belief." This indicated Taraki’s effort to merge Islamic values with socialist principles, reflecting a form of Islamic socialism, although it faced backlash from the Islamic clergy and the rural ...
Although etymologically ʾamīr (Arabic: أَمِيْر) is equivalent to English "commander", the wide variety of its historical and modern use allows for a range of translations.
Committee (or Commission) of Hejaz, (Indonesian: Komite or Komisi Hijaz) was a committee formed by several Indonesian Ulama in 1926 to send a delegation to Saudi Arabia because of concerns to the plans to ban visits by Muslims of other mazhabs to Mecca and Madina and to relocate the tomb of Muhammad by the newly created Bani Sa'ud kingdom.