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1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth ευαγγελιον – Theodoret σωτηριον – 489, ℓ 598 pt, ℓ 599 [6] 1 Corinthians 2:4
Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine that Christ is the head of the body, which is the church (Col 1:18).
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
Prophet: In the New Testament, the office of prophet is to equip the saints for the work of service through exhortation, edification, and consolation (1 Corinthians 12:28; 1 Corinthians 14:3 Ephesians 4:11). [28] The prophet's corresponding gift is prophecy. Prophecy is "reporting something that God spontaneously brings to your mind". [29]
In Christianity, the word of wisdom is a spiritual gift listed in 1 Corinthians 12:8. The function that this gift is given varies. Some Christians see in this gift a prophetic-like function. Others see in the word of wisdom a teaching function. This gift is closely related with the gift of the word of knowledge.
Early Christian views of God (before the gospels were written) are reflected in the Apostle Paul's statement in 1 Corinthians 8:5–6, [14] written c. AD 53–54, about twenty years after the crucifixion of Jesus, and 12–21 years before the earliest of the canonical gospels was written: [16]
For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ. [6]"We are not, as so many": Paul separates himself from the false apostles, who are "many", forming "great swarms of false teachers" in the early times of Christianity (cf. 1 John 2:18; 1 John 4:1).