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Hubert Lederer Dreyfus (/ ˈ d r aɪ f ə s / DRY-fəs; October 15, 1929 – April 22, 2017) was an American philosopher and a professor of philosophy at the University of California, Berkeley. His main interests included phenomenology , existentialism and the philosophy of both psychology and literature , as well as the philosophical ...
Hubert Dreyfus was a critic of artificial intelligence research. In a series of papers and books, including Alchemy and AI (1965) , What Computers Can't Do ( 1972 ; 1979 ; 1992 ) and Mind over Machine (1986) , he presented a pessimistic assessment of AI's progress and a critique of the philosophical foundations of the field.
A more recent articulation, "Revisiting the Six Stages of Skill Acquisition," authored by Stuart E. Dreyfus and B. Scot Rousse, appears in a volume exploring the relevance of the Skill Model: Teaching and Learning for Adult Skill Acquisition: Applying the Dreyfus and Dreyfus Model in Different Fields (2021). [3]
Hubert Dreyfus considered Carman to be one of the leading contemporary authorities on Heidegger and on Heidegger's concept of death in particular. [1] Carman was featured, along with Dreyfus, Charles Taylor , Albert Borgmann , Mark Wrathall and Sean Kelly , in the documentary Being in the World (2010), which explores the phenomenology of ...
Todes taught philosophy at MIT after graduation from Harvard, alongside Hubert Dreyfus. He taught courses on Kant, Hegel, Husserl, Heidegger and Merleau-Ponty. Todes developed a philosophy of needs, based on his critique of Kant's schematism and Merleau-Ponty's critique of Heidegger.
Disclosing New Worlds: Entrepreneurship, Democratic Action, and the Cultivation of Solidarity (1997) [1] is a book co-authored by Fernando Flores, Hubert Dreyfus and Charles Spinosa (a consultant philosopher specializing in commercial innovation).
Using the principles of Martin Heidegger's philosophy, Dreyfus has been critical of cognitivism from the beginning. Despite continued resistance by old-school philosophers of cognition, he felt vindicated by the growth of new approaches. When Dreyfus' ideas were first introduced in the mid-1960s, they were met with ridicule and outright hostility.
Similarly, Hubert Dreyfus likens Division II of the volume to a secularized version of Kierkegaard's Christianity. [4] Almost all central concepts of Being and Time are derived from Augustine , Luther, and Kierkegaard, according to Christian Lotz .