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  2. Mark 3 - Wikipedia

    en.wikipedia.org/wiki/Mark_3

    Mark 3:20–21 is determined to be "pink" ("a close approximation of what Jesus did") and is called "Jesus' relatives come to get him" as are Mark 3:31–35, Matt 12:46–50, and the Gospel of Thomas 99:1-3 where they are called "True relatives". Mark often has Jesus using analogies, metaphors or riddles, called parables by Mark. [24] Jesus ...

  3. Messianic Secret - Wikipedia

    en.wikipedia.org/wiki/Messianic_Secret

    A 9th-century Gospel of Mark, from the Codex Boreelianus. The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission.

  4. Parable of the Strong Man - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_strong_man

    The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]

  5. Luke 6 - Wikipedia

    en.wikipedia.org/wiki/Luke_6

    Jesus invites his audience to recall the actions of David and his men who when hungry received the showbread (1 Samuel 21:1–6). Jesus indicates that he - the Son of Man - is the Lord of the Sabbath. Mark's text on the purpose of the Sabbath, The Sabbath was made for man, and not man for the Sabbath, [3] is not repeated in Luke. [4]

  6. Gospel of Mark - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Mark

    Paul uses it to mean "the good news (of the saving significance of the death and resurrection) of Christ"; Mark extends it to the career of Christ as well as his death and resurrection. [52] Like the other gospels, Mark was written to confirm the identity of Jesus as eschatological deliverer – the purpose of terms such as " messiah " and ...

  7. Parable of the Talents - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Talents

    The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.