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Upon its 1945 release, one of the book's earliest critics was Vardis Fisher, a prolific novelist and former Latter-day Saint. [12] In his review for the New York Times, Fisher approved of Brodie's "painstaking" work and praised her "excellent analysis of the early appeal of Mormonism," but he was unconvinced of Brodie's theory that Smith was a ...
[24] FARMS Review contained a review that Ron Priddis, who was the managing editor of Signature Books, [25] an independent Mormon publishing house, called "tabloid scholarship". [26] Signature Books published An Insider's View of Mormon Origins by Grant Palmer, a former LDS institute director ; FARMS Review published five negative reviews of ...
The New York Times Book Review (NYTBR) is a weekly paper-magazine supplement to the Sunday edition of The New York Times in which current non-fiction and fiction books are reviewed. It is one of the most influential and widely read book review publications in the industry. [2] The magazine's offices are located near Times Square in New York City.
[36] [37] [38] Richard Paul Evans's The Christmas Box was a number one New York Times bestseller. [36] Evans has written 30 other novels in romance, action, and fantasy genres, and each novel spent some time on the New York Times bestseller list. [39] [40]
[6] A review in The New York Times called Mormon America: The Power and the Promise "eminently fair, well researched and exhaustive." [7] "His distinctions include a Pulitzer Prize nomination; the American Academy of Religion, Supple and Templeton prizes; and the Lifetime Achievement Award of the Religion Newswriters Association." [3]
This specific book was worth more too because it was the final printed edition before the founder of the Mormon religion was killed. In the end, Adam ended up selling the book to Rick for a smooth ...
The book was a commercial success; it spent 15 weeks on the New York Times best-seller list and over 500,000 copies were printed. [4] Writing in Religion News Service, Jana Riess characterizes Secret Ceremonies as a "go-for-the-jugular exposé" typical of the ex-Mormon memoirs of her era. [5]
[2] [7] In her book she writes "The peculiar details of my memories had at first made me doubt myself -- they were so weird -- but in the end, reinforced my conviction that I hadn't unconsciously made something up." A New York Times article sums up with "Church members are also angry that Beck jokes about aspects of the Mormon faith; for ...