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Greater and lesser magic (known also as high and low magic or collectively Satanic magic), within LaVeyan Satanism, designate types of beliefs with the term greater magic applying to ritual practice meant as psychodramatic catharsis to focus ones emotions for a specific purpose and lesser magic applied to the practice of manipulation by means of applied psychology and glamour (or "wile and ...
A sword or a ritual knife, commonly known as Athame, is often used in Wiccan ritual. In Gardnerian Wicca these are symbolic of the element of fire. [4] Athame is elemental in nature while the sword is planetary in nature. [11] Athame is traditionally black-handled and usually inscribed (sometimes in the Theban alphabet).
These same four ritual tools also appear in the magical practices of the western hermetic tradition, derived from The Golden Dawn, who pioneered the modern occult tradition and new age spirituality; and they appear in tarot decks as the four card suits: swords, cups, wands, and pentacles. The athame is an elemental tool, while the sword is ...
Ceremonial magic (also known as magick, ritual magic, high magic or learned magic) [1] encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it.
The rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order. [13] Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept .
[2] Additional examples of the goddess Hecate viewed as a triple goddess associated with witchcraft include Lucan's tale of a group of witches, written in the 1st century BCE. In Lucan's work (LUC. B.C. 6:700-01), the witches speak of " Persephone , who is the third and lowest aspect of our goddess Hecate". [ 3 ]
The reanimation of the ꜣḫ was only possible if the proper funeral rites were executed and followed by constant offerings. The ritual was termed s-ꜣḫ "make (a dead person) into an (living) ꜣḫ". In this sense, it developed into a sort of roaming ghost (when the tomb was not in order any more) during the Twentieth Dynasty. An ꜣḫ ...
LaVeyan rituals sometimes include anti-Christian blasphemies, which are intended to have a liberating effect on the participants. [107] In some of the rituals, a naked woman serves as the altar; in these cases it is made explicit that the woman's body itself becomes the altar, rather than have her simply lying on an existing altar. [42]