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δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma δόγμα: principle established by reason and experience. doxa δόξα: belief, opinion.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
Nyaya (न्याय) is a Sanskrit word which means justice, equality for all being, specially a collection of general or universal rules. [1] In some contexts, it means model, axiom, plan, legal proceeding, judicial sentence, or judgment.
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
Aequitas (genitive aequitatis) is the Latin concept of justice, equality, conformity, symmetry, or fairness. [1] It is the origin of the English word "equity". [ 2 ] [ 3 ] In ancient Rome , it could refer to either the legal concept of equity , [ 4 ] or fairness between individuals.
Roget's Thesaurus is composed of six primary classes. [5] Each class is composed of multiple divisions and then sections. This may be conceptualized as a tree containing over a thousand branches for individual "meaning clusters" or semantically linked words.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [1] [2] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [3]