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Ching Hai was born to a Vietnamese mother and an ethnic Chinese father, [15] on 12 May 1950 in a small village in the Quảng Ngãi Province in Vietnam. [16] At the age of 18, she moved to England to study and later to France and then Germany, where she worked for the Red Cross. [17]
Since its conception during the Tang dynasty, "Quiet Night Thought" remains one of Li Bai's most famous and memorable poems.It is featured in classic Chinese poetry anthologies such as the Three Hundred Tang Poems and is popularly taught in Chinese-language schools as part of Chinese literature curricula.
Ching Hai initiates her followers a meditation method called the "Quan Yin Method" to achieve enlightenment; followers also revere Ching Hai as an incarnation of Guanyin. Shinji Shumeikai acknowledges Guanyin or Kannon in Japanese as the deity of compassion or the Goddess of Mercy, who was actively guiding the founder Meishusama and represents ...
Zhang Zai was born in 1020 CE in Hengqu, province of Shaanxi. In his childhood he showed interest in military affairs, but began to study the Confucian texts.Like many Song philosophers, Zhang was initially frustrated with Confucian thought and studied Buddhism along with Daoism for a number of years.
According to the Hsiu hsiang Pa Hsien tung yu chi, epithets of Lan Caihe include "the Red-footed Great Genius," Ch’ih-chiao Ta-hsien incarnate. [1] Lan was also called the "foot-stomping immortal," [13] which was a reference to the genre of music that Lan performed, "stomping songs," which are described further below.
Referring to fictions written in the Tang dynasty as chuanqi is established by usage. [3]: 7 In the early 1920s the prominent author and scholar Lu Xun prepared an anthology of Tang and Song chuanqi which was the first modern critical edition of the texts and helped to establish chuanqi as the term by which they are known.
The bagua (Chinese: 八卦; pinyin: bāguà; lit. 'eight trigrams') is a set of symbols from China intended to illustrate the nature of reality as being composed of mutually opposing forces reinforcing one another.
The (c. 4th century) encyclopedic Guanzi text uses bianhua 5 times (3 in the Xinshu 心術 "Mind Techniques" chapters). Where the Xingshi 形勢 "Conditions and Circumstances" chapter says "The Way brings about the transformation of the self", the corresponding 形勢解 "Explanation" chapter elucidates "The Way is the means by which the self is transformed so a person will adhere to correct ...