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As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
Matthew 5:40 is the fortieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the antithesis on the commandment: "Eye for an eye".
While a woman's garments mostly corresponded to those of men: they wore simlā and ketonet, they also evidently differed in some ways from those of men [1] [3] (see Deuteronomy 22:5). Women's garments were probably longer (compare Nahum 3:5 , Jeremiah 13:22 , Jeremiah 13:26 , Isaiah 47:2 ), had sleeves ( 2Samuel 13:19 ), presumably were ...
The sabaton was not commonly used by knights or men at arms fighting on foot. Instead, many would simply wear leather shoes or boots. Heavy or pointy metal footwear would severely hinder movement and mobility on the ground, particularly under wet or muddy conditions.
The description of John the Baptist's clothing is believed by most scholars to be a deliberate echo that of the prophet Elijah, who in 2 Kings 1:8 is said to wear "a garment of hair and with a leather belt around his waist." [3] Jerome also appears to hold this position saying, "His girdle of skin, which Elijah also wore, is the mark of ...
Sandals ("shoes" in KJV) with modern straps, but of a similar style as the sandals in Roman times. In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Jan Luyken: the invitation, Bowyer Bible. Jan Luyken: the man without a wedding garment, Bowyer Bible.. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24.
Men and women who were arrested had to wear a paper capirote in public as sign of public humiliation. The capirote was worn during the session of an Auto-da-fé. The colour was different, conforming to the judgement of the office. People who were condemned to be executed wore a red coroza. Other punishments used different colours.