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In the King James Version of the Bible the text reads: And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. The World English Bible translates the passage as: If your right eye causes you to stumble, pluck it
In the King James Version of the Bible the text reads: And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. The World English Bible translates the passage as: If your right hand causes you to stumble, cut ...
In the King James Version of the Bible, the text reads: And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. The World English Bible translates the passage as:
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
In the play "A Streetcar Named Desire" by Tennessee Williams, there is a reference: "But I have been foolish – casting my pearls before swine!" referring to this verse.
In the King James Version of the Bible the text reads: And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges. The New International Version translates the passage as: And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]