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Example: mapágmahál na tao ("loving person") -ng. This suffixed allomorph is used if the preceding word ends with a vowel or n; in the latter case, the final n is lost and replaced by the suffix: Examples: mabuting nilaláng ng Diyos ("good creation of God"); huwarang mamámayán (huwaran + mamámayán) ("ideal citizen")
The president and vice-president may also be informally addressed as "Mister/Madam President or Vice-President" in English and is sometimes informally referred to as Ang Mahál na Pangulo or Ang Mahál na Pangalawang Pangulo. [c] Presently, noble titles are rarely used outside of the national honors system and as courtesy titles for Moro nobility.
Respect particle. Used in addressing superiors or strangers. It can be used with titles of family members, their names or titles of authority. Wen, apo. Yes, ma'am/sir. Adda tao, apo. (Announcement that you have arrived and are entering the house, lit. There are people.
The Ng digraph letter is similar to, but not the same as, the prepositional word ng ("of"/"of the"), originally spelled ng̃ (with a tilde over the g only). The words ng and ng̃ are shortened forms of the word nang. Ë is a new variant of e introduced in 2013 to represent /ə/ in Austronesian words of non-Tagalog origin. [1]
The APO Hiking Society itself used the word nAPO ("na po", a formal phrase meaning "already") in many of their concerts and on a noontime television show. A two-disc limited edition set of Kami nAPO Muna ULIT has been released; it contains the original Apo Hiking Society renditions of the tribute tracks on the second disc.
Modern-day etiquette still recognizes a traditional family, but it also is much more inclusive of families who have taken a different path.
It can be used as an interjection i.e. "leche!", or in a sentence. It is in the same context of "bwisit" i.e. "bwisit na mga tao 'to; leche na mga tao 'to (lit. these people are annoying) which can be contextually translated to "these fuckin' people." It became popular when Spanish was still the language used by a major demographic in the country.
Philippine kinship uses the generational system in kinship terminology to define family. It is one of the most simple classificatory systems of kinship. One's genetic relationship or bloodline is often overridden by the desire to show proper respect that is due in the Philippine culture to age and the nature of the relationship, which are considered more important.