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The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4 ; 19:2 ; 24:32 ; 43:24 ; 1 Samuel 25:41 ; et al.), as well as other religious and historical documents.
Shaking the dust from the feet was a practice of pious Jews during New Testament times. When Jesus called his twelve disciples, he told them to perform the same act against the non-believing Jews. In the early Latter Day Saint movement of the 19th century, it was practiced much as recorded in the New Testament, but later fell out of use. Other ...
In the New Testament, washing also occurs in reference to rites of Judaism [5] part of the action of a healing by Jesus, [6] the preparation of a body for burial, [7] the washing of nets by fishermen, [8] a person's personal washing of the face to appear in public, [9] the cleansing of an injured person's wounds, [10] Pontius Pilate's washing ...
The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...
By the casting the dust off the feet therefore all that belonged to that house is left behind, and nothing of healing or soundness is borrowed from the footsteps of the Apostles having trod their soil." [2] Rabanus Maurus: "Otherwise; The feet of the disciples signify the labour and progress of preaching. The dust which covers them is the ...
In the New Testament, washing also occurs in reference to rites of Judaism [30] part of the action of a healing by Jesus, [31] the preparation of a body for burial, [32] the washing of nets by fishermen, [33] a person's personal washing of the face to appear in public, [34] the cleansing of an injured person's wounds, [35] Pontius Pilate's ...
In the King James Version of the Bible it is translated as: And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. The New International Version omits the words about the women telling the disciples, in line with the text omitted in Westcott and Hort's text ...