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Positive mental attitude (PMA) is a concept first introduced in 1937 by Napoleon Hill in the book Think and Grow Rich.The book never actually uses the term, but discusses the importance of positive thinking as a contributing factor of success. [1]
The idea of the triangle was proposed by John Kenneth Galbraith and developed by Sábato as a model of policy-making in science and technology. [1]: 302–303 The model is based on the concept that in order for a scientific-technological system to exist in practice it is necessary for three sectors to be strongly linked together over the long term: the State (which formulates and implements ...
Positive psychology is the scientific study of conditions and processes that contribute to positive psychological states (e.g., contentment, joy), well-being, positive relationships, and positive institutions.
The Power of Positive Thinking: A Practical Guide to Mastering the Problems of Everyday Living is a 1952 self-help book by American minister Norman Vincent Peale.It provides anecdotal "case histories" of positive thinking using a biblical approach, and practical instructions which were designed to help the reader achieve a permanent and optimistic attitude.
Shadows of the Mind: A Search for the Missing Science of Consciousness is a 1994 book by mathematical physicist Roger Penrose that serves as a followup to his 1989 book The Emperor's New Mind: Concerning Computers, Minds and The Laws of Physics.
Usage on el.wikipedia.org Τρίγωνο; Usage on en.wikiversity.org Geometry/Chapter 4/Lesson 1; Usage on en.wiktionary.org obtuse triangle; tylppäkulmainen kolmio; tompaszögű háromszög; Usage on es.wikipedia.org Triángulo; Triángulos agudos y obtusos; Suma de los ángulos de un triángulo; Usage on es.wikibooks.org
In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.