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These names usually denote his praise, gratitude, commendation, glorification, magnification, perfect attributes, majestic qualities, and acts of wisdom, mercy, benefit, and justice from Allah, as believed by Muslims. These names are commonly called upon by Muslims during prayers, supplications, and remembrance, as they hold significant ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The other names are known as the 99 Names of Allah (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names') and considered attributes, each of which evoke a distinct characteristic of Allah. [13] [61] All these names refer to Allah, the supreme and all-comprehensive divine name. [62]
This question was actually reported to have been put across to Muhammad to which he replied: "The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them". [11] Luke 3:23: Job: ʾAyyūb: Iyyov: Job 1:1: Quran 6:84: John the Baptist: Yaḥyā: Yohanan
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" (also known as "The Best Means in Explaining Allah's Beautiful Names"), Imam Al Ghazali translates At-Tawwāb as "The Ever-Relenting, [2] He who constantly turns man to repentance". He states that Al-Tawwāb is "the One Who keeps on facilitating the causes of repentance for His ...
In his book, "al-Maqsad al-Asna fi Sharah Asma' Allahu al-Husna" (aka The best means in explaining Allah's Beautiful Names), Imam al-Ghazali translates al-Fattah as "He Who Opens all things". He goes on to explain that "He is the One by Whose Concern everything that is closed is opened, and (The One) by Whose guidance everything that is obscure ...
Allah (12 P) S. Names of God in Sufism (2 P) Pages in category "Names of God in Islam" The following 52 pages are in this category, out of 52 total.
Muhammad's name, reference to him through a pronoun (e.g. 'his' or 'him'), or the use of one of his titles (e.g. 'the messenger of Allah') is followed by one of the below honorifics. The honorific "Blessings of Allah be upon him as well as peace" is the most widely used.