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Along with the descendants of the other Four Sages (Confucius, Mencius, Zengzi, and Yan Hui), the descendants of Confucius still determine part of their children's given names using this generation poem given to them by the Ming dynasty Jianwen Emperor and extended by later emperors: [45]
The source for the main outline of it is from Analects of Confucius, [2] Book 1, Chapter 6, where Confucius said: A young man should be a good son at home and an obedient young man abroad, sparing of speech but trustworthy in what he says, and should love the multitude at large but cultivate the friendship of his fellow men.
Another chapter in Book of Rites, attributed to Confucius's grandson Zisi. The purpose of this small, 33-chapter book is to demonstrate the usefulness of a golden way to gain perfect virtue. It focuses on the Way (道) that is prescribed by a heavenly mandate not only to the ruler but to everyone. Analects
The topics covered by the Kongzi Jiayu include Confucius' detailed ancestry, his parents, his birth, episodes and events from his life, and his sayings. [7] His disciples also feature prominently, including one section devoted entirely to Yan Hui, Confucius' favourite. [8] In all, 76 disciples are mentioned by name. [2]
It is on this account that I have that look of fullness and satisfaction." Min Sun was one of Confucius's most favourite students. He was distinguished for his moral purity and his love for his parents. His place in the Temple of Confucius is on the first place on the east, among "The Wise Ones", immediately following the Four Assessors.
As the title suggests, the text elaborates on filial piety, which is a core Confucian value. The text argues that people who love and serve their parents will do the same for their rulers, leading to a harmonious society. For example, [4] 資於事父以事母，而愛同；資於事父以事君，而敬同。
The teaching of Confucius consist of five basic relationships in life: Ruler to subject; Parent to child; Husband to wife; Elder brother to younger brother; Friend to friend; In the above relationships, Confucius teaches that righteous, considerate, kind, benevolent, and gentle treatment should be applied by the former to the latter.
Confucius not only made teaching his profession but also contributed to the development of a distinct class of professionals in ancient China—the gentlemen who were neither farmers, artisans, merchants, nor officials but instead dedicated themselves to teaching and potential government service.