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According to varying believers, Nichiren cited the mantra in his Ongi Kuden, [12] [dubious – discuss] a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit namas, and Myōhō Renge Kyō is the Sino-Japanese pronunciation of the Chinese title of the Lotus Sutra (hence, Daimoku ...
[38]: 193 The mantra he expounded on 28 April 1253, known as the Daimoku or Odaimoku, Namu Myōhō Renge Kyō, expresses his devotion to the Lotus Sutra. [ 8 ] : 34 [ 35 ] : 451 From this early stage of his career, Nichiren started to engage in fierce polemics criticizing the teachings of Buddhism taught by the other sects of his day, a ...
They are the invocation (daimoku), the object of worship (honzon), and the platform of ordination or place of worship (kaidan). [ 128 ] : 266 [ 57 ] : 264 [ 127 ] : 353 The daimoku , the rhythmic chanting of Nam(u)-myōhō-renge-kyō is the means to discover that one's own life, the lives of others, and the environment is the essence of the ...
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
The traditional Chinese Buddhist liturgy for morning chanting (simplified Chinese: 早课; traditional Chinese: 早課), evening chanting (simplified Chinese: 晚课; traditional Chinese: 晚課), and regularly scheduled Dharma services (simplified Chinese: 共修法会; traditional Chinese: 共修法會) in the Chan and Pure Land schools combine mantras, recitation of the Buddha's name and ...
And it isn't a polite form "O-daimoku" it's a distinct difference between the different schools, Nichiren Shu say O-daimoku, whereas Nichiren Shoshu and SGI use Daimoku. Also 経 is the modern Japanese and is more common, but in all liturgy the chinese 經 is used instead, on the Gohonzon also the older Chinese 經 is used, and so for all ...
The Mantra of Light (Japanese: kōmyō shingon, 光明真言, Sanskrit: Prabhāsa-mantra), also called the Mantra of the Light of Great Consecration (Ch: 大灌頂光真言) and Mantra of the Unfailing Rope Snare, is an important mantra of the Shingon and Kegon sects of Japanese Buddhism. It is also recited in Japanese Zen Buddhism. [1]
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.