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[46] [47] It was occasionally used up to the 1990s by historians of early medieval Britain, for example in the title of the 1991 book by Ann Williams, Alfred Smyth and D. P. Kirby, A Biographical Dictionary of Dark Age Britain, England, Scotland and Wales, c.500–c.1050, [48] and in the comment by Richard Abels in 1998 that the greatness of ...
During the period of European history often called the Dark Ages which followed the collapse of the Western Roman Empire in AD 476, many monks sought refuge at the far fringes of the known world going to places like Cornwall, Ireland, or the Hebrides. These monks were literate, as Christian monks were taught to be, since reading for a period ...
The Darkening Age: The Christian Destruction of the Classical World is a 2017 book by Catherine Nixey.In the book, Nixey argues that early Christians deliberately destroyed classical Greek and Roman cultures and contributed to the loss of classical knowledge.
The Christianisation of Anglo-Saxon England was the process starting in the late 6th century by which population of England formerly adhering to the Anglo-Saxon, and later Nordic, forms of Germanic paganism converted to Christianity and adopted Christian worldviews.
1742 print of the corpse of John XII, one of the most infamous popes, being carried by a crowd. Saeculum obscurum (Ecclesiastical Latin: [ˈsɛː.ku.lu.m obsˈkuː.rum], "the dark age/century"), also known as the Pornocracy or the Rule of the Harlots, was a period in the history of the papacy during the first two thirds of the 10th century, following the chaos after the death of Pope Formosus ...
The Dark Ages: An Age of Light is a four-part documentary television series written, directed, and presented by the British art critic Waldemar Januszczak looking at the art and architecture of the so-called Dark Ages (i.e. Early Middle Ages) that shows it to be
In his "Introduction to the History of the Middle Ages in Europe", Mitre Fernández wrote in 2004: "To talk about a general crisis of the late Middle Ages is already a commonplace in the study of medieval history." [3] Heribert Müller, in his 2012 book on the religious crisis of the late Middle Ages, discussed whether the term itself was in ...
A persecution of Christians at Kirkuk is recorded in Shapur's first decade, though most persecution happened after 341. [69] At war with the Roman emperor Constantius II (r. 337–361), Shapur imposed a tax to cover the war expenditure, and Shemon Bar Sabbae, the Bishop of Seleucia-Ctesiphon, refused to collect it. [69]