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According to the doctrine of The New Church, as explained by Emanuel Swedenborg, the doctrine of justification by faith alone is a false belief which forms the foundation of much of Protestant theology. "Man must of his own volition justify himself, and yet believe that justification comes from God only.
Justification (also called epistemic justification) is a property of beliefs that fulfill certain norms about what a person should believe. [ 1 ] [ 2 ] Epistemologists often identify justification as a component of knowledge distinguishing it from mere true opinion. [ 3 ]
The justification of the state refers to the source of legitimate authority for the state or government. Typically, such a justification explains why the state should exist, and to some degree scopes the role of government – what a legitimate state should or should not be able to do. There is no single, universally accepted justification of ...
The term explanation is sometimes used in the context of justification, e.g., the explanation as to why a belief is true. Justification may be understood as the explanation as to why a belief is a true one or an account of how one knows what one knows. It is important to be aware when an explanation is not a justification.
The coherentist theory of justification, which may be interpreted as relating to either theory of coherent truth, characterizes epistemic justification as a property of a belief only if that belief is a member of a coherent set. What distinguishes coherentism from other theories of justification is that the set is the primary bearer of ...
Philip Irving Mitchell of Dallas Baptist University notes that some philosophers have cast the pursuit of theodicy as a modern one, as earlier scholars used the problem of evil to support the existence of one particular god over another, explain wisdom, or explain a conversion, rather than to justify God's goodness. [37]
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The regress problem is a common issue in relation to the sources of knowledge and the justification they offer. It is based on the idea that beliefs require some kind of reason or evidence to be justified. The problem is that the source of justification may itself be in need of another source of justification.