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Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such as Tacitus. These sources are compared to Christian sources such as the Pauline Epistles and the Synoptic Gospels. These sources are usually independent of each other (i.e., Jewish sources do not ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
The earliest known evidence of Christianity north of Italy was recently unveiled by archaeologists, who call the discovery one of the "most important testimonies of early Christianity.". The ...
More indirect evidence can be obtained from other New Testament writings, early Christian apocrypha, and non-Christian sources such as the correspondence between Pliny and Trajan (AD 112). Even Christian pseudepigrapha sometimes give potential insights into how early Christian communities formed and functioned, the kind of issues they faced and ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Questions on biblical historicity are typically separated into evaluations of whether the Old Testament and Hebrew Bible accurately record the history of ancient Israel and Judah and the second Temple period, and whether the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary ...
External evidence consists of references, again either explicit or implicit, to the text, especially during earliest times by those who had access to reliable sources now lost. Explicit references would be mentioning the text or letter by name, or referencing a recognizable form of that text.
Frend, William Hugh Clifford, The Archaeology of Early Christianity. A History, Geoffrey Chapman, 1997. ISBN 0-225-66850-5; Frerichs, Ernest S. and Leonard H. Lesko eds. Exodus: The Egyptian Evidence. Winona Lake: Eisenbrauns, 1997 ISBN 1-57506-025-6 Denver Seminary review Archived 2007-09-28 at the Wayback Machine