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However, Harald felt something missing in his life. In 1946, he went to a Pentecostal camp meeting where he received the baptism of the Holy Spirit. He was ordained in 1944, and in 1946 he received what Pentecostals refer to as the baptism of the Holy Spirit, a religious experience accompanied by speaking in tongues.
Parham originated the doctrine of initial evidence—that the baptism of the Holy Spirit is evidenced by speaking in tongues. [29] It was this doctrine that made Pentecostalism distinct from other holiness Christian groups that spoke in tongues or believed in an experience subsequent to salvation and sanctification.
In 1916, the General Council (the denomination's governing body) took a strong stand against the Oneness teaching and upheld the position that speaking in tongues was the initial evidence of baptism in the Holy Spirit. The Assemblies of God remains Trinitarian and continues to affirm the doctrine of initial evidence.
An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
Seymour was a student of the early Pentecostal minister Charles Parham, and he adopted Parham's belief that speaking in tongues was the sign of receiving the baptism in the Holy Spirit. In 1906, Seymour moved to Los Angeles, California, where he preached the Pentecostal message and sparked the Azusa Street Revival .
After studying the Bible, Parham came to the conclusion that speaking in tongues was the Bible evidence that one had received the baptism with the Holy Spirit. In 1900, Parham opened Bethel Bible College in Topeka, Kansas , America, where he taught initial evidence, a Charismatic belief about how to initiate the practice.
Baptism in the Holy Spirit empowers the believer for Christian life and service. The initial evidence of baptism in the Holy Spirit is speaking in tongues "as the Spirit gives utterance" (Acts 2:4). It also believes in the present-day use of other spiritual gifts such as divine healing. [17]
However, this initial manifestation of the Holy Spirit (1 Corinthians 12:7) is seen as distinct from the gift of divers kinds of tongues mentioned in 1 Corinthians 12:10, which is given to selected spirit-filled believers as the Holy Spirit desires. Oneness adherents assert that receipt of the Holy Spirit (manifested by speaking in tongues) is ...