Search results
Results From The WOW.Com Content Network
The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims understood religion to thus cover the domains of state, law and society. [70] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. 'The Gem of Monotheism') is a popular didactic poem on the Ash'ari creed, [1] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Toward Islamic English (1986) Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi , first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam.
The term ‘Islamic governance' denotes a form of political rule guided by the teachings of the Quran and Sunna. [2] The philosophical underpinnings of an ideal Islamic governance system are rooted in several key principles. [3] Tawhid, the doctrine of God's oneness, underscores the vertical axis of the Islamic ethical framework.
Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
Islam is an Abrahamic monotheistic religion teaching that there is only one God [1] and that Muhammad is His last Messenger. [2] [3] The following outline is provided as an overview of and topical guide to Islam.
Twelvers believe that the first level of Tawhid (Monotheism) pertain to the Unity of the Divine Essence, that is the essence of God is one and peerless. His nature has not any plurality. Ali states that "nothing is similar to Him and He is One in meaning." [18] Shia believe that God's names and attributes have no other reality than His essence ...