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Traditional burial customs show a strong belief in life after death and the need for ancestor veneration among the living; Confucian philosophy calls for paying respect to one's ancestors as an act of filial piety (孝 xiào). [3] [6] These ideals still inform funeral rites for many Chinese people today.
Joss paper, as well as other papier-mâché items, are also burned or buried in various Asian funerals, "to ensure that the spirit of the deceased has sufficient means in the afterlife". In Taiwan alone, the annual revenue that temples received from burning joss paper was US$400 million (NT$13 billion) as of 2014.
Offerings would typically include traditional food dishes and the burning of joss sticks and joss paper. [8] [9] [14] The holiday recognizes the traditional reverence of one's ancestors in Chinese culture. [8] The origins of the Qingming Festival go back more than 2500 years, although the observance has changed significantly.
In a crisis it is difficult to go your own way. People fall back to what they are familiar with, which is often church. Choosing a celebrant for a funeral service is still rare.
Zhizha (simplified Chinese: 纸扎; traditional Chinese: 紙紮; pinyin: zhǐzā), or Taoist paper art, is a type of traditional craft, mainly used as offerings in Taoist festive celebrations and funerals. It had become a widely accepted element in religious practice since Northern Song Dynasty. It now faces a gradual loss of craftsmanship due ...
For nine days after the funeral has taken place, novena prayers are offered in a practice called pasiyam (although some start the practice the night after the death). [2] It is also customary for another service to be given on the fortieth day after the death, as it is traditionally believed that the souls of the dead wander the Earth for forty ...
In traditional Chinese culture, sacrifices are sometimes made to altars as food for the deceased. This falls under the modes of communication with the Chinese spiritual world concepts. Some of the veneration includes visiting the deceased at their graves, and making or buying offerings for the deceased in the Spring, Autumn, and Ghost Festivals ...
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