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The British Methodist Church acknowledges three differing views about exorcism: either that it involves "the casting out of an objective power of evil which has gained possession of a person"; "exorcism is a necessary or at least an effective psychological means of reassuring those who believe themselves to be possessed"; or "since demons do ...
[2] [3] [4] The exorcist often invokes God, Jesus or several different angels and archangels to intervene with the exorcism. Protestant Christian exorcists most commonly believe the authority given to them by the Father, Son, and Holy Spirit (the Trinity) is the sole source of their ability to cast out demons. [5]
Others claim that "deliverance" and "exorcism" refer to the same practice but that exorcism is a more intense form and is used in more complex or extreme cases. [15] Deliverance ministries seek to discern the influences that are more subtlety spiritual, and if needed, discern the root of them, whether it be from another or self-introduced.
Puritan exorcism was the use of exorcism by Puritan ministers. The demonology of Puritans was not unusual within the Early Modern demonology of Protestants, but the use of ritual and prayer in exorcism was more distinctive. The Church of England did not recognise the ritual of exorcism.
Beliefs and practices pertaining to the practice of exorcism are prominently connected with the ancient Dravidians in the south. Of the four Vedas (holy books of the Hindus), the Atharva Veda is said to contain the secrets related to magic and medicine. Many of the rituals described in this book are for casting out demons and evil spirits. [14]
Sufflation appears in Roman Catholic anti-Protestant polemic, as well. The relative antiquity of the practice, and its strong endorsement by the Protestants' favorite Father, Augustine, made it a natural element in Catholic arguments that contrasted the Protestant with the ancient and Apostolic church. A true church, according to Roman Catholic ...
Augustine noted that rites of exorcism by exsufflation were also performed for the baptism of infants. [11] After the English Reformation, the Anglican baptismal rite in the 1549, Book of Common Prayer, which was based on the Sarum Rite, "took place at the church door and included signing with the cross on forehead and breast and an exorcism."
Noetic prayer is the first stage of the Jesus Prayer, a short formulaic prayer: "Lord Jesus Christ, Son of God, have mercy on me, a sinner." [ citation needed ] The second stage of the Jesus Prayer is the Prayer of the Heart ( Καρδιακή Προσευχή ), in which the prayer is internalized into 'the heart'.