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The Catholic knows "that in images there is no divinity or virtue on account of which they are to be worshipped, that no petitions can be addressed to them, and that no trust is to be placed in them. . . that the honour which is given to them is referred to the objects (prototypa) which they represent, so that through the images which we kiss ...
The stations themselves must consist of, at the very least, fourteen wooden crosses—pictures alone do not suffice—and they must be blessed by someone with the authority to erect stations. [29] Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday.
Lung ta prayer flags hang along a mountain path in Nepal. Close-up of a Lung ta ("Wind Horse") prayer flag, Ladakh, India. A Tibetan prayer flag is a colorful rectangular cloth, often found strung along trails and peaks high in the Himalayas. They are used to bless the surrounding countryside and for other purposes.
A German holy card from around 1910 depicting the crucifixion The earliest known woodcut, St Christopher, 1423, Buxheim, with hand-colouring Prayer card of the Holy Face of Jesus In the Christian tradition, holy cards or prayer cards are small, devotional pictures for the use of the faithful that usually depict a religious scene or a saint in ...
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska.. According to Kowalska's diary, Jesus told her "I promise that the soul that will venerate this image will not perish.
Some of the most common religious symbols in the religion are the Om, the sacred syllable regarded to represent the Ultimate Reality, and the Swastika, a symbol of auspiciousness. [ 9 ] The mode of worshipping deities through religious images is described in Hindu texts such as the Puranas , with prescriptions of the manner in which an image ...
The 1789 Prayer Book of the Protestant Episcopal Church in the United States of America made the sign of the cross during baptism optional, apparently in concession to varying views within the church on the sign's use. [39] The 1892 revision of the Prayer Book, however, made the sign mandatory. [39]
An example of this is the creation of a sand mandala by monks; before and after the construction prayers are recited, and the form of the mandala represents the pure surroundings (palace) of a Buddha on which is meditated to train the mind. The work is rarely, if ever, signed by the artist.