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One Egyptian figure sometimes considered an early philosopher is Ptahhotep. [2] He served as vizier to the pharaoh in the late 25th, early 24th century BC. Ptahhotep is known for his work on ethical behavior, called The Maxims of Ptahhotep.
Egyptians were often entombed with funerary texts in order to be well equipped for the afterlife as mandated by ancient Egyptian funerary practices. These often served to guide the deceased through the afterlife, and the most famous one is the Book of the Dead or Papyrus of Ani (known to the ancient Egyptians as The Book of Coming Forth by Day ).
Philosophers in ancient Alexandria (2 C, 39 P) Pages in category "Egyptian philosophers" The following 4 pages are in this category, out of 4 total.
Pages in category "Ancient Egyptian philosophy" The following 9 pages are in this category, out of 9 total. This list may not reflect recent changes. ...
The ancient Egyptians believed that a soul (kꜣ and bꜣ; Egypt. pron. ka/ba) was made up of many parts. In addition to these components of the soul, there was the human body (called the ḥꜥ , occasionally a plural ḥꜥw , meaning approximately "sum of bodily parts").
Isfet or Asfet (meaning "injustice", "chaos", or "violence"; as a verb, “to do evil” [1]) is an ancient Egyptian term from Egyptian mythology used in philosophy, which was built on a religious, social and politically affected dualism. [2] Isfet was the counter to Maat, which was order. Isfet did not have a physical form.
The Maxims of Ptahhotep or Instruction of Ptahhotep is an ancient Egyptian literary composition by the Vizier Ptahhotep around 2375–2350 BC, during the rule of King Djedkare Isesi of the Fifth Dynasty. [1] The text was discovered in Thebes in 1847 by Egyptologist M. Prisse d'Avennes. [2]
Hypatia [a] (born c. 350–370 - March 415 AD) [1] [4] was a Neoplatonist philosopher, astronomer, and mathematician who lived in Alexandria, Egypt, then part of the Eastern Roman Empire. She was a prominent thinker in Alexandria where she taught philosophy and astronomy. [5]