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Pascal contends that a rational person should adopt a lifestyle consistent with the existence of God and actively strive to believe in God. The reasoning behind this stance lies in the potential outcomes: if God does not exist, the individual incurs only finite losses, potentially sacrificing certain pleasures and luxuries.
No scientific evidence of God's existence has been found. Therefore, according to scientific skeptic or scientist worldviews, one should not believe in God; more philosophically, whether or not God exists is unknown, or even, God does not exist (depending on how strong such worldviews are held). [132]
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists.It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]
There exist two kinds of good actions: duties and supererogatory good actions, the latter are beyond obligation. Swinburne posits, that it is logically impossible for the omnipotent God to do all possible good acts. Theism maintains that God is the ultimate brute fact which explains everything else, except the existence of God itself.