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John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead , a miracle of Jesus Christ , and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [ 1 ]
This is often correlated to 1 John 5:13: "These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life." [29] John's Gospel positions eternal life around the person of Jesus, the Christ. [30] In the Johannine view Christ can reveal life to humans because he is life himself.
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ.This concept is based in part upon another biblical argument, that the human soul is naturally mortal, immortality ("eternal life") is therefore granted by God as a gift.
From John 12:24-26 Verily, verily, I say unto you, еxcept a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
The saying in 8:35 encourages the disciples, especially when facing persecution and martyrdom, to look beyond the temporal life and receive eternal life, and conversely, it warns them against keeping their temporal life at the expense of losing eternal life. If a person should gain the entire world this would not be worth the value of his or ...
In the Bible outside of Genesis, the term "tree of life" appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19). It also appears in 2 Esdras and 4 Maccabees , which are included among the Jewish apocrypha. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy.