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Buddhist scriptures teach that wise people conduct themselves well. [67] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [68] Wisdom is the antidote to the poison of ignorance. The Buddha has much to say on the subject of wisdom including:
The Stoics accepted that suicide was permissible for the wise person in circumstances that might prevent them from living a virtuous life, [49] such as if they fell victim to severe pain or disease, [49] but otherwise suicide would usually be seen as a rejection of one's social duty. [50]
Gods and sages, because they are wise; Senseless people, because they think they are wise. The position of the philosopher is between these two groups. The philosopher is not wise, but possesses the self-awareness of lacking wisdom, and thus pursues it. Plato is also the first to develop this notion of the sage in various works.
In Jungian psychology, the Wise Old Woman and the Wise Old Man are archetypes of the collective unconscious. The Wise Old Woman, or helpful old woman, "is a well-known symbol in myths and fairy tales for the wisdom of the eternal female nature." [1] The Wise Old Man, "or some other very powerful aspect of eternal masculinity" is her male ...
A wise old man: Philosopher in Meditation by Rembrandt. The wise old man (also called senex, sage or sophos) is an archetype as described by Carl Jung, as well as a classic literary figure, and may be seen as a stock character. [1] The wise old man can be a profound philosopher distinguished for wisdom and sound judgment.
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [52] Furthermore, also according to the Tao Te Ching a wise person acts without claiming the results as his. He achieves his merit and does not rest (arrogantly) in it.
For instance, the hero archetype might inspire a person to bravely confront a dangerous situation, while the wise elder archetype might guide a person to make wise and compassionate decisions. Similarly, the influence of archetypes might be seen in the natural world, such as the way that rivers and mountains seem to embody certain qualities or ...
A passion has a passive aspect in that it brings suffering, but it also has an active aspect which the Stoics saw as an impulse (hormē), [5] one which is excessive and disobedient to reason. [12] The wise person who is free from the passions instead experiences good emotions (eupatheia) which are clear-headed feelings. [13]