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The caste system in India is the paradigmatic ethnographic instance of ... Buddhism and Jainism in India. The system is seen in the South Indian Tamil literature ...
Thurston investigated the characteristics of over 300 castes and tribes of South India, representing over 40 million people across an area of 150,000 square miles (390,000 km 2). [2] He was a disciple of Risley, who believed in a racial theory for the basis of caste, and borrow anthropometric equipment from the Asiatic Society of Bengal ...
Periyar explained that the caste system in south India is, due to Indo-Aryan influence, linked with the arrival of Brahmins from the north. Ancient Tamil Nadu (part of Tamilakkam) had a different stratification of society in four or five regions (Tinai), determined by natural surroundings and adequate means of living. [6]
The caste system in Kerala differed from that found in the rest of India.While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna.
Nuns from a group of Dalit Christians, or India's lowest caste who converted to Christianity, protest in New Delhi. AP Photo/Gurinder OsanThe California State University system, America’s ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The varna designation of Reddys is a contested and complex topic. Even after the introduction of the varna concept to south India, caste boundaries in south India were not as marked as in north India, where the four-tier varna system placed the priestly Brahmins on top followed by the Kshatriyas, Vaishyas, and Shudras.
The caste system in Sri Lanka is a division of society into strata, [38] influenced by the textbook jāti system found in India. Ancient Sri Lankan texts such as the Pujavaliya, Sadharmaratnavaliya and Yogaratnakaraya and inscriptional evidence show that the above hierarchy prevailed throughout the feudal period.