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The death-of-desire thesis holds that desires cannot continue to exist once their object is realized. [8] This would mean that an agent cannot desire to have something if he believes that he already has it. [48] One objection to the death-of-desire thesis comes from the fact that our preferences usually do not change upon desire-satisfaction. [8]
In philosophy, desire has been identified as a recurring philosophical problem. It has been variously interpreted as what compels someone towards the highest state of human nature or consciousness, as well as being posited as either something to be eliminated or a powerful source of potential.
We desire what others desire because we imitate their desires." [2] Mimetic theory has two main parts - the desire itself, and the resulting scapegoating. Girard's idea proposes that all desire is merely an imitation of another's desire, and the desire only occurs because others have deemed said object as worthwhile.
According to Jung, 'energy', in its subjective and psychological sense, is 'desire', of which sexual desire is just one aspect. [15] [16] Libido thus denotes "a desire or impulse which is unchecked by any kind of authority, moral or otherwise. Libido is appetite in its natural state.
Eros (/ ˈ ɪər ɒ s /, US: / ˈ ɛr ɒ s, i r ɒ s,-oʊ s /; from Ancient Greek ἔρως (érōs) 'love, desire') is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term erotic is derived.
In the psychoanalytic theory of Jacques Lacan, objet petit a stands for the unattainable object of desire, the "a" being the small other ("autre"), a projection or reflection of the ego made to symbolise otherness, like a specular image, as opposed to the big Other (always capitalised as "A") which represents otherness itself.
Sehnsucht (Dreaming) by Heinrich Vogeler about 1900. In Greek mythology, the Erotes are the gods of loving Sehnsucht, found with Eros in the company of Aphrodite.. A common mythical explanation of the feeling of Sehnsucht is offered by Plato in his dialogue Symposium though the speech of Aristophanes, who presents a comic and unusual myth about spherical two-headed men.
Eros was called "Protogonos" meaning "first-born" because he was the first of the immortals that could be conceived by man, and was thought of as the creator of all other beings and the first ruler of the universe. Nyx bore to Eros the gods Gaia and Ouranos. Eros passes his scepter of power to Nyx, who then passes it to Ouranos.