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In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
Pages in category "Angels in Judaism" The following 47 pages are in this category, out of 47 total. This list may not reflect recent changes. ...
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
For the purposes of Wikipedia categories, "Hebrew Bible" refers only to those books in the Jewish Tanakh, which has the same content as the Protestant Old Testament (including the portions in Aramaic). The deuterocanonical books of the Roman Catholic and Eastern Orthodox biblical canons are categorized under Category:Deuterocanonical books.
Angels in Judaism (7 C, 47 P) D. Demons in Judaism (7 C, 24 P) G. ... Pages in category "Jewish legendary creatures" The following 26 pages are in this category, out ...
Johann Reuchlin (1455–1522) considered these 72 names, made pronounceable by the addition of suffixes such as 'El' or 'Yah', to be the names of angels, individuated products of God's will. [40] Reuchlin refers to and lists the 72 Angels of the Shem Hamephorash in his 1517 book De Arte Cabalistica. [41] [42] According to Bernd Roling,
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology , as well as on Abrahamic culture in general. [ 1 ]
It is common Jewish practice to restrict the use of the names of God to a liturgical context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳.